Thursday, May 29, 2014

Na twevaaham jaatu naasam - Selected Verses of Bhagavad Gita: Chapter 02, Verse 12

'Selected Verses of Bhagavad Gita' recounts selective verses which Krishna has said as it is.

Bhagavad Gita: Chapter 02, Verse 12

English:
Na twevaaham jaatu naasam na tvam neme janaadhipaah
Na chaiva na bhavishyaamah sarve vayam atah param
Sanskrit:
ना त्वेवाहम जातु नासम न त्वम नेमे जनाधिपाः
न चैव नभविष्यामः सर्ववयमतः परम
Oriya:
ନା ତ୍ଵେବାହମ ଜାତୁ ନାଶମ ନ ତ୍ଵମ ନେମେ ଜନାଧିପାଃ
ନ ଚୈବ ନଭବିଷ୍ୟାମଃ ସର୍ବବୟମତଃ ପରମ

Selected word meaning:
na - never, tu - but, eva - certainly, aham - I, jaatu - become, asam - existed, tvam - you, na ime - nor all these, jana adhipah - kings, na cha - nor also, bhavisyamah - shall exist, sarve - all of us, vayam - we, atah param - hereafter

Translation:
Certainly never was there a time when I did not exist, nor you, nor all these kings and certainly never shall we cease to exist in future.

Sources:
Sermons of Gita in Mahavarat by Sri B. R. Chopra
Sermons of Gita in Sri Krishna by Sri Ramanand Sagar
Bhagavad Gita by Sri Swami Sivananda of Divine Life Society
Bhagavad Gita As it Is by Sri Swami Prabhupada of ISKCON

Wednesday, May 28, 2014

Ashochyaananvashochastvam - Selected Verses of Bhagavad Gita: Chapter 02, Verse 11

'Selected Verses of Bhagavad Gita' recounts selective verses which Krishna has said as it is.

Bhagavad Gita: Chapter 02, Verse 11

English:
Ashochyaananvashochastvam prajnaavaadaamshcha bhaashase
Gataasoonagataasoomshcha naanushochanti panditaah
Sanskrit:
अशोच्यानन्वशोचोस्त्वम प्रज्ञावादांश्च भाषसे
गतासूनगतासुंश्च नानुशोचन्ति पंडिताः
Oriya:
ଅଶୋଚ୍ୟାନନ୍ଵଶୋଚସ୍ତ୍ବମ ପ୍ରଜ୍ଞାଵାଦାଂଶ୍ଚ ଭାଷସେ
ଗତାସୁନଗତାଶୁଂଶ୍ଚ ନାନୁଶୋଚନ୍ତି ପଣ୍ଡିତାଃ

Selected word meaning:
ashochyaa - those not worthy of sorrows, anvasocah - you are lamenting, tvam - you, prajnaavaadaan - learned talks, cha - also, bhaashase - speaking, gata - lost, asun - life, agataasoomshcha - or the living, na - never, anusochanti - lament, panditaah - the learned

Translation:
You are mourning for those who are not worthy of mourning while speaking learned words. The wise lament neither for the living nor the dead.

Sources:
Sermons of Gita in Mahavarat by Sri B. R. Chopra
Sermons of Gita in Sri Krishna by Sri Ramanand Sagar
Bhagavad Gita by Sri Swami Sivananda of Divine Life Society
Bhagavad Gita As it Is by Sri Swami Prabhupada of ISKCON

Tuesday, May 27, 2014

Kutastwaa kashmalam idam - Selected Verses of Bhagavad Gita: Chapter 02, Verse 02

'Selected Verses of Bhagavad Gita' recounts selective verses which Krishna has said as it is.

Bhagavad Gita: Chapter 02, Verse 02

English:
Kutastwaa kashmalam idam vishame samupasthitam
Anaaryajushtam aswargyam akeertikaram arjuna 
Sanskrit:
कुतस्त्वा कश्मलमिदम विसमे समुपस्थितम
अनार्यजुष्टमस्वर्ग्यमकीर्तिकरमर्जुन 
Oriya:
କୁତସ୍ତ୍ୱା କଷ୍ମଳମିଦମ ବିଷମେ ସମୁପସ୍ଥିତମ
ଅନାର୍ୟ ଜୁଷ୍ଟମସ୍ଵର୍ଗ୍ୟମକୀର୍ତିକରମର୍ଜୁନ

Selected word meaning:
kutah - wherefrom, tvaa - unto you, idam kasmalam - this dirtiness, vishame - hour of crisis, samupasthitam - arrived, anarya justam - not appropriate to an honorable man, asvargyam - does not lead to heavenly spheres, akirti karam - cause of infamy

Translation:
O Arjuna, from where have these impurities come upon you in this moment of crisis? They are not at all befitting an honorable man, nor conducive to attainment of heavenly spheres, but to infamy.

Monday, May 26, 2014

Jaatasya hi dhruvo mrtyur - Selected Verses of Bhagavad Gita: Chapter 02, Verse 27

'Selected Verses of Bhagavad Gita' recounts selective verses which Krishna has said as it is.
Bhagavad Gita: Chapter 02, Verse 27

English:
Jaatasya hi dhruvo mrtyur, dhruvam janma mrtasya cha
Tasmaat aparihaaryerthe, na tvam sochitum arhasi
Sanskrit:
जातस्य हि ध्रुबो मृत्युर, ध्रुवम जन्म मृतस्य च
तस्मात अपरि हारयेरर्थे, न त्वम शोचितुम अर्हसि
Oriya:
ଜାତସ୍ୟ ହି ଧୃବୋ ମୃତ୍ୟୁର, ଧ୍ରୁବମ ଜନ୍ମ ମୃତସ୍ୟ ଚ
ତସ୍ମାଦପରିହାରୟେର୍ଥେ, ନ ତ୍ଵମ ଶୋଚିତୁମ ଅର୍ହସି
Selected word meaning:
jaatasya - one who has taken birth, hi - certainly, dhruvah - a fact, mrityuh - death, dhruvam - also a fact, janma - birth, mirtasya - one who is dead, cha - also, tasmaat - therefore, aparihaarye - for the inevitable, arthe - in the matter of, na - do not, tvam - you, sochitum - to lament , arhasi - deserve

Translation:
For the one who is born, death is certain and for one who is dead, birth is certain. Therefore, you should not lament for the inevitable situation.

Saturday, January 11, 2014

Dr BSK Naidu: Reconnect 19 - Life is not limited between birth and death, it is a continuous journey



कर्मणयेवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।

Geeta’s most pronounced shloka says “You have the right on the effort but not on the result. You don’t have to worry about the result and you cannot refrain from your efforts”.

This appears very tough to follow. How can someone make efforts without aiming or thinking of results? All great things start with dreaming, envisioning, target setting and then targeting. How can this happen without constantly thinking (not day dreaming the positive result either) about the aim for regularly strategizing and direction scrutiny? For example reaching Mars can be the aim but how can it be possible without constantly monitoring its path and step-jumping the gravitational orbits of Earth and Mars.

The answer perhaps lies in the difference between “thinking & worrying”. Worrying goes beyond thinking of the aim. It is thinking about the situation of not getting the results. It definitely distracts your attention on the target. And let us see what happens if we miss out the result.


  • We will have to try again.
  • We will have to try with more precision.            
  • We will have to try with more vigor.
  • We may have to discard the target and try some alternative target.
  • In any case getting into the chain of “Ever extending targets”          


That is life. A continuous struggle! Life is larger than any result.

In a recent NDTV telecast of “25 Living Legends of India” Amitabh Bachchan quoted his father’s teaching to him. Shri Harivansh Rai Bachchan told him “If things work out to your wishes, it is good; if they don’t, it is still very good.” Again very tough to understand! How it is “still very good”, let us evaluate;


  • We will have to try again, with more precision and vigor.
  • If it does not happen again, we may have to discard the target and try some alternative target which may prove to be more fruitful.
  • In any case getting into the chain of “Ever extending targets.

After commissioning the first unit of Lower Sileru Hydro Project (4x115 MW) on 23-March-1976, a team of chief engineers went to Dr. N. Tata Rao, the then Chairman of APSEB, thinking that they will all rejoice with him and perhaps will get his congratulations first hand. Contrary to their expectations, Dr. Tata Rao commented “That is O.K. What is happening on the No.2 Unit?” That is the philosophy of “Ever extending targets”.

Since life is not death, it is a continuous journey of “Ever extending targets”, it could be a new target, a repeat target with more vigor, a modified target or an alternative target; what keeps you going is a target!

A new year is unfolding like a blossom with petals curled tightly, concealing the beauty & fragrance within………Happy New Year 2014

Source: Monthly letters from Dr. BSK Naidu to his present & past MBA students.

Note: I came in touch with the public figure, Dr BSK Naidu while pursuing management courses in Great Lakes Institute of Management, Delhi NCR campus in 2012-13 when Dr Naidu was the Chairman of the institute. His discourses and writings are full of examples from his past experiences which connect the audience well and arrest their attention. For the benefit of all, I will publish some of his indispensable writings. Dr BSK Naidu was kind to give permission.
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